Let’s Take Off Our Masks, Shall We?


When Adam and Eve rejected God’s goodness and authority by eating the forbidden fruit, their eyes were opened and they suddenly recognized that they were naked. This new, self-conscious reality set in motion a series of actions, each one a strategy to hide the shame that they felt over what they had done. The more they hid themselves, the more distant they became from God and each other. Their nakedness—once a symbol of freedom, self-expression, and mutual enjoyment—suddenly became a symbol of shame. No longer feeling safe about being seen, they sewed together fig leaves to cover themselves.

To keep up the façade, Adam ran and hid from God. When God found him, Adam proceeded to make excuses and shift blame toward both God and Eve. To God, he says, “I was afraid when I heard your voice, so I hid.”

Quite audaciously, Adam continued, “The woman you gave me, she presented me with the fruit, and so I ate it.”

Eve also deflected responsibility, declaring that she ate the forbidden fruit because the serpent deceived her (see Genesis 3:1-13).

This theme of deflecting, blaming, and hiding has remained with us since Eden. Painfully aware of our own nakedness and shame, we, too, have become masters at hiding. Instead of fig leaves, we use other more sophisticated strategies to cover the things about ourselves that we don’t want others to see. If anyone really gets to know us, if the real truth about us is exposed, surely no one—not even God—will love or desire us. If we let our guards down, we will surely be found out, abandoned, and forgotten.

With our tendency to hide being so strong, and having the Adam and Eve account to explain it, we may be surprised to find an opposite dynamic also occurring in Scripture. Instead of running and hiding and creating masks with which to cover their nakedness, the Bible’s most exemplary saints shed their masks in favor of transparency and self-disclosure. Not only do they confess their sins, blemishes, and weaknesses privately to God; they also openly confess the worst things about themselves to each other and the world.

In the telling of his own story, Jonah reveals himself to be a grumpy, entitled, selfish, and hate-filled man (Jonah 1-4). Paul shares openly about his ongoing battle with coveting, bellowing out, “Wretched man that I am!” (Romans 7:21-24) He also reflects on his prior life of being a blasphemer, persecutor, and violent man and concludes that he must be the worst sinner in the world (1 Timothy 1:12-17). David introduces Psalm 51, a beautiful and painfully transparent confession of sin, with the words, “A Psalm of David…after he had gone in to Bathsheba.” With these words, David admits his lust for Bathsheba and how he adulterously had intercourse with her while she was the wife of one of his most loyal soldiers and friends.

Jonah, Paul, and David were not seeking attention through melodramatic over-sharing. Rather, they saw the value of sometimes putting their worst foot forward as a way to show a watching world how long, high, wide, and deep is the love of God. They wanted their readers, whoever they would be throughout the world and through the centuries, to become convinced that where sin abounds, the grace of God abounds even more (Romans 5:20). In other words, they viewed the transfer of grace as not only something that happens between people and God, but also between people and people. It’s a community affair, not a private or merely personal one.

Their confessions are a setup for celebrating grace and for reassuring people everywhere that if God’s grace, mercy, and forgiveness can reach and transform the likes of them, it can also transform any kind of person. They wanted to convince the world that the one, true God forgives not just once or twice, but repeatedly, and that he forgives not just so-called “little” sins, but also supremely shameful and significant ones. God, these ancient saints want the world to know, is above all gracious and compassionate, slow to anger, and abounding in love (Psalm 103:8).

So why are we still afraid to go there?

If the gospel is true—and it most certainly is—we need not be afraid at all. For when we fear God, we never need be afraid of any other thing…including God. We are safe in his hands. Known fully, yet loved completely. Exposed, yet never rejected.

Do. Not. Fear.

For in Jesus, you have nothing left to fear, nothing left to prove, and nothing left to hide.


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